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Book Five
Of the Revenue of the Sovereign or Commonwealth.
CHAPTER I
Of the Expenses of the Sovereign or Commonwealth
PART 3
Of the Expense of Public Works and Public Institutions
ARTICLE III
Of the Expense of the
Institutions for the Instruction of
People of all Ages
In countries where church benefices are the greater part of
them very moderate, a chair in a university is generally a better
establishment than a church benefice. The universities have, in
this case, the picking and choosing of their members from all the
churchmen of the country, who, in every country, constitute by
far the most numerous class of men of letters. Where church
benefices, on the contrary, are many of them very considerable,
the church naturally draws from the universities the greater part
of their eminent men of letters, who generally find some patron
who does himself honour by procuring them church preferment. In
the former situation we are likely to find the universities
filled with the most eminent men of letters that are to be found
in the country. In the latter we are likely to find few eminent
men among them, and those few among the youngest members of the
society, who are likely, too, to be drained away from it before
they can have acquired experience and knowledge enough to be of
much use to it. It is observed by Mr. de Voltaire, that Father
Porrie, a Jesuit of no great eminence in the republic of letters,
was the only professor they had ever had in France whose works
were worth the reading. In a country which has produced so many
eminent men of letters, it must appear somewhat singular that
scarce one of them should have been a professor in a university.
The famous Gassendi was, in the beginning of his life, a
professor in the University of Aix. Upon the first dawning of his
genius, it was represented to him that by going into the church
he could easily find a much more quiet and comfortable
subsistence, as well as a better situation for pursuing his
studies; and he immediately followed the advice. The observation
of Mr. de Voltaire may be applied, I believe, not only to France,
but to all other Roman Catholic countries. We very rarely find,
in any of them, an eminent man of letters who is a professor in a
university, except, perhaps, in the professions of law and
physic; professions from which the church is not so likely to
draw them. After the Church of Rome, that of England is by far
the richest and best endowed church in Christendom. In England,
accordingly, the church is continually draining the universities
of all their best and ablest members; and an old college tutor,
who is known and distinguished in Europe as an eminent man of
letters, is as rarely to be found there as in any Roman Catholic
country. In Geneva, on the contrary, in the Protestant cantons of
Switzerland, in the Protestant countries of Germany, in Holland,
in Scotland, in Sweden, and Denmark, the most eminent men of
letters whom those countries have produced, have, not all indeed,
but the far greater part of them, been professors in
universities. In those countries the universities are continually
draining the church of all its most eminent men of letters.
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