Religious arguments


Religious-political institutions around the world are criticizing the British Parliament for yesterday’s vote to no longer require doctors to include "the need for a father" when administering fertilization treatment. The argument that Judeo-Christian values, or any religious ideology, necessitate pro-family legislation automatically caters the legal system to a faction of society at the expense of those who believe differently. After criticising Barack Obama last week, I’ll praise his advice to religious political institutions:

What [pluralistic democracy] demands is that the religiously motivated translate their concerns into universal, rather than religion-specific, values. [For example,] those opposed to abortion cannot simply invoke God's will--they have to explain why abortion violates some principle that is accessible to people of all faiths, [or those of no faith]. (The Audacity of Hope).

If for some reason fertilization treatment for lesbians were indeed bad for society, the arguments should be based on scientific and empirical facts, not religious doctrine. They ought to remember what Abraham Lincoln said: “Certainly there is no contending against the Will of God; but still there is some difficulty in ascertaining, and applying it, to particular cases."